Issue 001 · May 10, 2026
The Bad River Band's governing board voted this week to formally recognize May 5 as a Tribal Day of Awareness for missing and murdered Indigenous women and relatives, and authorized the creation of a new tribal task force to address the crisis. The Wisconsin Examiner covered the vote, though the story would benefit from a direct quote from a Bad River council member or advocate. This is a meaningful institutional step: a task force with a home community mandate carries more weight than a state-level working group, and it grounds the national MMIW conversation in the specific geography and kinship networks of Mashkiiziibii.
Issue 001 · May 10, 2026
The Bad River Band filed a motion in federal court this week seeking to halt construction on Enbridge's proposed Line 5 reroute through Ashland and Iron counties, arguing the project should not proceed while the tribe's underlying easement lawsuit remains unresolved. WPR's Native American coverage has the story, though the tribal filing itself is the document worth tracking down. This is the central legal front in a fight that has defined Bad River's public life for years, and the motion signals the band is not prepared to let construction create facts on the ground while the courts deliberate.
Issue 001 · May 10, 2026
Ashland County approved an agreement this week that would provide county reimbursement for law enforcement costs associated with policing protests of the Enbridge Line 5 reroute project. WPR reported the development without specifying who funds the reimbursement, which is the question worth pressing. The arrangement has a familiar and troubling shape: public safety resources aligned with a private pipeline company's construction timeline, in the homeland of the very tribe whose treaty rights are at the center of the dispute.
Issue 001 · May 10, 2026
Wisconsin's tribal nations and commercial gambling interests are at odds over a state legislative proposal to legalize online sports betting, with tribes arguing the bill would undercut the exclusivity provisions in their gaming compacts. WPR has been tracking this story, which sits at the intersection of sovereignty, economic development, and the state's long-standing compact relationships with tribal governments. The compacts were hard-won; any erosion of exclusivity has real fiscal consequences for nations whose governmental programs depend on gaming revenue.
Issue 001 · May 10, 2026
WPR's explainer this week lays out the procedural terrain for Bad River's emergency motion to stop Enbridge construction, walking through the Bayfield County court proceedings and the federal case running in parallel. It is a useful primer, though it would be stronger with more direct tribal voice. The core tension the piece surfaces is real: construction is advancing on the ground while the legal question of whether the reroute can proceed at all remains genuinely open.
Issue 001 · May 10, 2026
WPR's conversation with a northern Wisconsin tribal leader this week surfaced the persistent frustration that state and federal policy is made by people who rarely travel north of Highway 29, let alone understand what treaty-protected resources mean to communities whose livelihoods and spiritual lives depend on them. The framing is one Patty, you will recognize from your own fieldwork: the geography of neglect is not accidental. The piece is worth reading alongside the Line 5 and fishing-restriction stories as a reminder of the political context in which those legal fights unfold.
Issue 001 · May 10, 2026
WPR profiles an Ojibwe jingle dress dancer who is using digital platforms to extend a family tradition of activism, connecting the physical practice of dance to contemporary forms of Indigenous visibility and resistance. The story is exactly the kind of 'Native People Up Close' framing Patty's textbook calls for: a specific person, a specific practice, a specific lineage, no vanishing-race framing in sight. The jingle dress itself carries a healing origin story from the flu pandemic era, which gives the digital extension of that tradition an additional layer of resonance.